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Is The Sky Falling?

The following is the lead-in to an article entitled, "The Coming Evangelical Collapse," that appeared in the March 10, 2009 edition of The Christian Science Monitor. Just as background, the author, a guy named Michael Spencer (the "Internet Monk"), is a well-educated, orthodox Christian pastor and writer of one of the most widely read and highly respected religious blogsites in the world.

If this doesn't pique your interest in discipleship, I'm not sure what will. I would suggest going to read the article but if you don't have time, at least read this intro. My plan is to do a short series in response to this piece. It has been very thought-provoking for me. Here is a summary of Michael's prognostication. Check it out ...

"We are on the verge – within 10 years – of a major collapse of evangelical Christianity. This breakdown will follow the deterioration of the mainline Protestant world and it will fundamentally alter the religious and cultural environment in the West.

Within two generations, evangelicalism will be a house deserted of half its occupants. (Between 25 and 35 percent of Americans today are Evangelicals.) In the "Protestant" 20th century, Evangelicals flourished. But they will soon be living in a very secular and religiously antagonistic 21st century.

This collapse will herald the arrival of an anti-Christian chapter of the post-Christian West. Intolerance of Christianity will rise to levels many of us have not believed possible in our lifetimes, and public policy will become hostile toward evangelical Christianity, seeing it as the opponent of the common good.

Millions of Evangelicals will quit. Thousands of ministries will end. Christian media will be reduced, if not eliminated. Many Christian schools will go into rapid decline. I'm convinced the grace and mission of God will reach to the ends of the earth. But the end of evangelicalism as we know it is close."

Keynesian Theology

I'm no economist but I am familiar enough with the basics of economic theory to recognize when I'm being sold a bill of goods. My aim here is to point out that the economic solutions that have been rammed down our collective (pun intended) throats over the last few months with the promise of "keeping a financial crisis from becoming a catastrophe" (in the words of a famous politician) are rooted in an outlook that sounds awfully familiar to me. See if it all sounds familiar to you too ...

Let me begin by offering a quote from a real economist and senior fellow at the Cato Institute, Mr. Alan Reynolds, whose article on the financial stimuli and bailout programs, "Faith-Based Economics," appeared in National Review's February 9, 2009 issue. This is the pull quote from the piece that jumped off the page at me:

A theory that can explain everything explains nothing. If Keynesian theorists refuse to accept any evidence as contradicting their theory, they are practicing secular theology, not science

Mr. Reynolds' analysis of the economics behind the recent government spending extravaganza centers on the fact that the policies that have been implemented are based on the theorizing of John Maynard Keynes, an interventionist economist who was all the rage in the aftermath of the Great Depression. In the latter half of the 20th century however, when economists began to develop computer modeling and statistical analysis that allowed them to dig deep into the historical actions that were taken and determine the effects of those actions, Keynes' theory -- that governments should fight economic downturns with heavy spending -- were found to be detrimental to recovery and the general economic health of a nation. Keynesian economics it turns out, didn't work the way the experts claimed it did. It was Keynesian economics that led us into the stagflation of the 1970s.

By the 1990s, when our economy was booming, the claim by those who praised our success was that Keynesian "fiscal stimulus" and heavy spending of did not work and should be avoided. Interestingly, some who defended that view (Robert Rubin, Peter Orzag, and Douglas Elmendorf for example) in writing at the time, have since been tapped to be economic advisers, directors and managers in the Obama administration, and are leading the charge to implement Keynesian solutions -- the exact opposite strategy they previously denounced. Some of these individuals, who warned that the sky would fall with deficit spending of well below 5% of GDP under Reagan and Bush, have become cheerleaders for Obama's deficits that will grow to, and rapidly exceed, 10% of GDP!

So if Keynes' ideas have been proven not to work, why have those who had previously rejected them (when it was politically convenient to do so) suddenly seem to have not only reconsidered, but to have begun actively pushing policies that are derived from them? Why have Keynes' ideas found a sudden resurgence in recent months?

Even though economic circumstances have changed, those who desire centralized control of the world ignore or manipulate the story for their own purposes. Historical data becomes irrelevant because their ideology overrides all else. They already know what they want to do and believe -- who are we to confuse them with the facts? The perpetuation of their own power and control is the trump card that anchors their view of the world and the means they use to uphold it. Those who operate this way have elevated the primacy of power and influence into the religious affirmation of their own god-like status. They are the idol they believe in.

In other words, they are practicing theology, not science ... just like the Darwinists.

Darwinism is also a theory that can explain everything and therefore nothing. If gradualism doesn't work, insert punctuated equilibrium. If homology turns out not to explain common ancestry, assume genetics does the job -- even if you have to assume the common descent in order to prove it. If intricately interwoven systems appear in completely unrelated species, call it convergence. If complex biological systems appear to have been designed, attribute the ability to do so to a blind, purposeless process (natural selection) and never miss a beat. After all, everybody knows that Darwinism has to be true.

When human autonomy is your god and the answer to every question, evidence that your worldview defies actual reality becomes an inconvenient truth that is easy to ignore.

Finally, Some Good Pro-Life News!

Unfortunately, most of the discussion I've offered here has to be categorized as negative responses to the way things are headed in our culture on the value of human life. Not so this week! This past Thursday, Japanese researchers announced that a "Study of IPS Cells Draws Nearer To Finding Cures."

What are IPS cells? IPS is an acronym for Induced Pluripotent Stem cells. The diagram above gives a visual summary of the process involved, but the exciting thing about this technology is that it seems to offer the creation of pluripotent cells without the destruction of human embryos!

If you need a reminder of the definition of pluripotent, I discussed it earlier (here), but the gist of it is this:

• Totipotent are very early stem cells that are only available extremely early in the embryo's development (1-3 days) -- so early that they are the kind of cells that create complete human beings -- like twins. Though they have the ability to produce every kind of cell, these stem cells are nearly impossible to obtain or control.


• Pluripotent stem cells are the cells of a blastocyst that develop at 5-14 days and are capable of producing more than 200 different kinds of different cell/tissue types. Because of this wide range of possibility, these are highly sought after but require embryo destruction to obtain. They are hard to control.


• Multipotent stem cells have already differentiated into specific tissue types as fetal, cord blood, adult cells. Because they are already differentiaed they are easier to control and can be obtained without embryo destruction.

It is interesting to note that multipotent stem cells have produced the only successful therapies (more than 73 at last count) while embryo-destroying therapies, even as they have been promised as literal "cure-alls," have produced exactly ZERO successes.

But now comes IPS. They beauty of IPS is that it has promise for producing a wide array of cell-types without destroying an embryo. This process uses regular skin cells that are "induced" to produce pluripotent stem cells!

The promise of this research is great news for those of us who would love to have success at treating a wide variety of disease while also honoring the moral imperative to not destroy some living persons in order to help others.

Let's hope the news we've heard so far turns out to be as good, and promising, as it sounds.

A Final Word

Though there are many more issues to consider, and much more in-depth material with which to do so, I have tried to offer a broad overview of the pro-life position as I understand it. If you want more information or food for thought, please see my list of resources (here), or Scott Klusendorf's recent suggestions (here) at the Life Training Institute blogsite.

My point has not been to repeat empty slogans like the one you've seen a thousand times on signs like this one. My point is to show that signs like these do not contain empty slogans. My point is simply to make those who do not necessarily share my worldview see where I am coming from -- that the actual pro-life position is not just emotionally based, and need not even be Biblically based (though it is intrinsically consistent with what the Bible says). It is a common sense view of the value of human life from beginning to end. When I began this, I also hoped to challenge those who already claim to agree with the pro-life position to consider why they do. Too many of us can say that we are pro-life but not why we are. That's not good enough anymore, and here's why ...

We live in a culture that has this kind of thing going on:

"In the Miami area, a woman named Sycloria Williams went to get an abortion. She was 23 weeks pregnant, and she paid $1,200. As she sat in the chair, waiting for her abortion, an accident happened: She gave birth to a girl. The doctor had not yet arrived. And here we quote the Associated Press:

What Williams and the [Florida] Health Department say happened next has shocked people on both sides of the abortion debate: One of the clinic's owners, who has no medical license, cut the infant's umbilical cord. Williams says the woman placed the baby in a plastic biohazard bag and threw it out. Police recovered the decomposing remains in a cardboard box a week later after getting anonymous tips." (National Review, 3/9/09, p. 12)

For a similar, more graphically shocking video of a similar incident, buy the DVD, 22 Weeks. I won't belabor it here, but Charles Colson's commentary on this video is shocking enough in itself. I can't imagine how the movie would affect someone who saw it -- talk about "opening up the casket" -- this movie shows the stark brutality of a woman's abortion at 22 weeks (and is also available in a less graphic form).

We live in a culture where one of the most powerful politicians on earth, the Speaker of the U.S. House of Representatives, Nancy Pelosi, can, without any sense of shame, offer the following as an explanation for why America needed more "family planning" funds in congress's recently passed stimulus package:

Well, family-planning services reduce cost. They reduce cost. The states are in terrible fiscal budget crises now an part of what we do for children's health, education, and some of those elements are to help the states meet their financial needs. One of those -- one of the initiatives you mentioned, the contraception, will reduce costs to the states and to the federal government. (National Review, 2/23/09, p. 8)

You have to realize that, to politicians like Pelosi, "family planning" entails using every means to reduce the number of children that are born -- from contraception to infanticide. To Pelosi, children have only instrumental value and as such they amount to a fiscal drag on the economy. In Pelosi's world, the existence of fewer kids is better for us all.

I disagree. I believe that killing a fetus -- or an embryo -- for any reason, is no different, and requires no more explanation, than removing a bothersome cyst from your elbow ... IF ... that fetus or embryo is not a living human person. But if it is, there is no defense adequate to justify it. And if you're not sure what it is, you err on the side of protecting the preciousness of that life.

We live in a culture that, as William Luse put it in the March 2005 issue of Touchstone, "If you don't know what it is, you can kill it. We pretend not to see what is before our eyes. We live in an age when the denial of the obvious has become a virtue."

For all these reasons, we owe it to our Creator to: educate ourselves on the issues; be able to articulate and defend them; and take a stand against the cheapening of human life. This does not mean that we can participate in the cheapening of human life by violent or harmful action toward those with whom we disagree. But it does mean that we should, by any non-violent means necessary, defend life.

Recently I heard that the attempt by our president to force even those in the medical profession who have conscientious objections to the taking of innocent human life, will be forced to do participate in it or risk losing their jobs. In response, the Catholic church has said that it will either:

1. Openly defy the decree or ...
2. Close every Catholic hospital in the U.S. (this apparently amounts to more than a third of all hospitals in this country)

This is exactly the kind of stand we need to take! Kudos to the Catholics -- may we all muster the same kind of courage in our own little spheres of influence -- and may we all be prepared to stand strong for life.

The character of our culture and our country depend on it.

Not Dead Yet

Another issue that directly impacts the end-of-life discussion is one that has been brought to the forefront by both the advancement of medical technology and a pragmatic approach to the value and "dignity" of human life -- organ donation.

Both Anita Kuhn (Touchstone, October 2008, p. 46) and (Salvo, Spring 2009, p. 33) provide similar, complementary reflections on this topic and the moral questions that it brings to bear on the value of human life.

If you are anything like me, you may have considered it an altruistic act to check the little box on your driver's license form that designated you as an "organ donor." It could well be -- but you need to understand a few things before you do so ... like what being an organ donor entails. The catch is that dead organs are useless for transplantation. The few minutes that you wait to determine that someone (or you) is indisputably dead may be hugely meaningful in defining the difference between waiting on a person's death -- and killing him.

Here's what I mean.

Traditionally, organ donation has assumed that the donor in question be dead. Now, this may seem like an obvious prerequisite to you as a potential donor but it is not so clear-cut to the physician who is looking to harvest an organ. The key word here is "dead." What does it mean to be dead?

It used to be that the criteria for determining death, cold, blue and stiff, was pretty simple. But, as medical technology advanced to the point that organ donation became more viable, transplant medicine demanded that vital organs not be degraded beyond a useful state -- a state that "cold, blue and stiff" often violates. So, in 1968, a Harvard committee proposed a more updated definition of death based on the brain dead criteria that has become a part of the national lexicon.

Though we may cavalierly refer to those who annoy us as having already met this criterion while still seeming to be completely alive, the humor in that comparison vanishes when the actual definition of a patient with "devastating neurological injury" comes into play. The reason being that those who meet the brain dead criteria with entirely ...

intracranial [injuries may] look very much alive: they are warm and pink; they digest and metabolize food, excrete waste, undergo sexual maturation, and can even reproduce ... the arguments about why these patients should be considered dead have never been fully convincing.

So, more recently, yet another definition of death has been put forward for organ donor candidates -- the notion of cardiac death that is defined as an "irreversible cessation of cardiac function." But, once again, what does that mean? Is a patient whose heart has stopped really in an irreversible state if that same heart can be transplanted into another person who goes on to live with it beating in his/her chest? As Kuhn points out, "the word 'irreversible' has [come] to be interpreted to mean 'we won't try' to resuscitate rather than 'we can't.'"

Consider this:

In March, 2008, 21-year-old factory worker Zach Dunlap of Frederick, Oklahoma, was declared dead after horrific head injuries following an ATV accident. Doctors had confirmed there was no blood flow to his brain, but just before they connected the life support to begin the [organ] retrieval process, his cousin, a nurse, got a reflex response when he scraped a knife across Zach’s foot. Dunlap later told the Toronto Star that he heard the doctors declare him dead! It was obviously a simple misdiagnosis -- but how often does that happen? Of course, if the patient has vital organs cut out of him first, who would know?

The upshot of this discussion is that you must understand what organ donation entails before you or someone you love makes the decision to be an organ donor. You must understand what criteria the attending physician is applying to your case before they decide whether or not the donor is "dead enough" for their taste. Remember, the removal of vital organs kills the patient and doctors today are doing just that simply because they have the patient's permission. Those of us who value human life from beginning to end must be very careful before we grant anyone that permission. In today's world, if a doctor is taking one patient's organs to use on another patient, he/she is doing so precisely because the first patient is not really dead yet.

The ethical tradeoff is always given as a balance between saving one life and the higher moral objective of making multiple organs available to allow that many other lives can be saved. But the removal of vital organs is a completely different question than the more common debate about withdrawal of life support. The former is a "surgical invasion of the patient and a directly lethal action" while the latter involves only the "removal of something exterior to the patient."

Offering another the vital organs that may prolong their life is an admirable goal. But ending another valuable human life to do so must be done with full awareness of the issues in question.

Think before you check the box.

Live And Let Live

Though abortion and stem cell research monopolize a lot of the pro-life energy, the principles and moral questions they raise do not stop after the child is born. The same moral issues, and the same questions, come into play at the end of life also. What is a person? How and why do we value life? Will we protect the most vulnerable among us?

There are scientific questions about when life ends, philosophical questions about what constitutes personhood, and political questions about how our society chooses to codify where we will take a stand. We can't do much about Presidential political appointees, but when it comes to policies and voting on issues, we most certainly can -- and we must. Consider what happens when we don't ...

Imagine that you have lung cancer. It has been in remission, but tests show the cancer has returned and is likely to be terminal. Still, there is some hope. Chemotherapy could extend your life, if not save it. You ask to begin treatment. But you soon receive more devastating news. A letter from the government informs you that the cost of chemotherapy is deemed an unjustified expense for the limited extra time it would provide. However, the government is not without compassion. You are informed that whenever you are ready, it will gladly pay for your assisted suicide. Think that's an alarmist scenario to scare you away from supporting "death with dignity"? Wrong. That is exactly what happened last year to two cancer patients in Oregon, where assisted suicide is legal.

This is the kind of scenario we end up with when we let the emotion of the "death with dignity" argument overwhelm the intellectual arguments for life and humanity and personhood. Combine that with the push for a government run health care system that needs to be "cost efficient" and you have a moral recipe for disaster.

Charles Colson reports that legalizing so-called "assisted suicide" has led to instances like the "... man who had to wake his father, who was groggy from pain pills given to him by a hospice worker, in order to take the extra pills that would kill him. [The man] admitted that his father might not have finished taking the pills had he, the son, not fed them to him." That man, author John West, also wants to "assist" his mother in the same way, and is busy lobbying in California to legalize the same for everyone else. The fact that his actions are not legal in California (where he did it) does not dissuade him in the least because, as he puts it, "everyone in the medical world knows that it happens all the time."

I certainly happens in Oregon, where "assisted suicide" is legal. Wesley Smith, writing about how "The Right To Die Can Become The Duty To Die," notes that ...

A study published in the Journal of Internal Medicine last year, for example, found that doctors in Oregon write lethal prescriptions for patients who are not experiencing significant symptoms and that assisted suicide practice has had little do with any inability to alleviate pain – the fear of which is a chief selling point for legalization.

Silence equals consent. But not always. In the Netherlands, where euthanasia was legalized years ago, studies show that nearly 20% of patients who die by this method are "assisted" without their knowledge.

Yes, politics matters. And the slippery slope that leads to these kinds of outcomes only gets more slippery when the politicians who control them are pouring grease on top of the ice.

We all need to pay more attention, think about what is really going on, and let our voices be heard.

The Politics of Life

Politics Matter

Our President is in the process of appointing nominees to fill the executive branch of our government. This is crucial to watch. The President may offer rhetorical flourishes about his policies but his appointees are the ones who work where the rubber meets the road. Our new President is arguably the most anti-life President in history, and a look at a couple of his nominees is a good indicator of how his views will translate into policy.

For instance, his Justice Department nominees include Thomas Perrelli who, before becoming the President’s nominee for Assistant Attorney General, served on Michael Schiavo’s legal team in the Terri Schiavo case. He helped fight the successful battle to allow Michael to have Terri starved to death, even though she was not suffering from any terminal illness and even though her parents offered to assume the entire burden of her care (Source: Charles Colson). Though the President voted to disallow the starvation of Terri Schiavo, the vote seems to have been for politically expedient purposes. Now he is nominating a lawyer who fought for the opposite cause to a position of immense power that will potentially have far more influence than any long-forgotten vote to the contrary -- not just for end of life issues, but for who-knows-what-else will come up on his watch.

A few offices down the hall at the Justice Department, President Obama has also nominated Indiana University Law professor Dawn Johnsen to head the department's Office of Legal Counsel. Among her qualifications, Johnsen is a Yale educated, ACLU trained veteran of the Clinton administration (nothing surprising so far) who also happened to work as Legal Director of the National Abortion Rights Action League (NARAL -- since been renamed NARAL Pro-Choice America). During her tenure there, Johnsen, argued before the Supreme Court of the United States in, Webster v. Reproductive Health Services, in a case that involved a Missouri law that restricted the use of state funds and resources for abortion (note: the law did not ban abortion).

In that case, Johnsen argued that any restriction that makes abortion less accessible is:

tantamount to "involuntary servitude" because it "requires a woman to provide continuous physical service to the fetus in order to further the state's asserted interest [in the life of the unborn] ... [a woman, therefore] is constantly aware for nine months that her body is not her own: the state has conscripted her body for its own ends ... such forced pregnancy" violates the Thirteenth Amendment. (Source: National Review, 3/9/09 p.17)

If you don't have your Constitution in front of you, you may have forgotten that the Thirteenth Amendment is the one that prohibits slavery.

But that's not all. Along with equating pregnancy with slavery, Ms. Johnsen opposes: 24-hour waiting periods, parental consent requirements for minors, and all laws against partial birth abortion. In fact, Johnsen believes that agreeing with her on these issues should be a litmus test for judicial nominees because "the notion that legal restrictions [are] some kind of 'reasonable compromise' -- perhaps to make abortion 'safe, legal, and rare,' prove nonsensical."

So no, I have no desire to get my apologetics all tangled up with my politics. But when it comes to moral issues, there are some things that we just cannot avoid. If these are the kind of political appointments we can expect out of Mr. Obama, we have no choice but to get involved.

How Bad Do We Want To Win?

:: Cross-posted at the LTI-Blog ::

Though I haven't posted here for quite some time, I enjoy observing the way the Scott, Serge, and Jay respond to the issues that they address both here and in the new LTI Podcast format. For anyone who pays attention, it soon becomes obvious that there are no better advocates for the pro-life position than these three. Maybe the reason I don't post here too often is because I'm afraid I'll make some dunderheaded comment that will in some way detract from their message. Or maybe it's just intimidation -- I know that whatever meager addition I hope to make to the conversation will be underwhelming in comparison to the nuanced thought they each offer every day. I am humbled that they even allow me the option to share their forum.

But sometimes, being a "regular" guy pays off. Sometimes it is beneficial to all the other "regular" folks out there to hear the message that gives them reason to think they can make a difference too. I think this past month solidified that notion for me. I just finished teaching a 5-week course at my local church titled, Defending Life. We covered abortion, stem cell research, death criteria, euthanasia and even talked about the Bodies Exhibit that recently passed through our city. It was an encouraging reminder to me about just how powerful the pro-life message is to those who have lived in blissful ignorance about what is going on in this world and about how we regular folks can prepare ourselves to engage it.

Don't get me wrong -- I didn't come up with a single original idea. I stole stuff from Frank Beckwith and Robert George right and left (always giving credit, of course). I taught them the S-L-E-D Test. I "trotted out the toddler." I analyzed the RH Reality Check video that Scott and Serge ripped in Podcast # 4. I replayed Scott's talk at Gordon College about his encounter with the lady at the swingset. I let them see Bill Clinton yammer on about the moral imperative that we only use "embryos that have not been fertilized" (huh?) when we do ESCR. I opened up the casket on abortion.

In short, I was not too proud or too shy to use anything I could get my hands on from the heavy-hitters ... and I was equally uninhibited about what subjects might be "off limits." The response was astounding.

There were people who admitted never knowing the distinctions between stem cell research and embryonic stem cell research. There were people who had never seen the clear evidence we find in embryology textbooks that life begins at conception; never seen the developmental stages of a human embryo; never heard the morally vacuous and arbitrary attempts to distinguish between human beings and human persons. There were people who left the room in tears. After five short hours, people were able to recognize and counter many of the common, but ludicrous, statements we hear from the abortion-choice crowd and their political apologists. It was one of the most rewarding classes I have ever taught.

Please hear me. The last thing I mean to do is toot my own horn. Far from it. I have no horn to toot (remember, I am admitting to open plagiarism here!). My only hope in daring to post here again is to remind every one of us of two vitally important things:

1. There would be no hope of promoting the pro-life view without the clear, careful thinking of those who do the heavy intellectual work like what you find here at LTI.


2. At its core, our message is simple and powerful because it is true -- but too many of our brothers and sisters are unaware of it and untrained to defend it.

On the last day of class, a gentleman stopped me and thanked me for tackling this subject. But along with his compliment came this: "I have never heard most of these arguments anywhere before. And I have never been in a church that would allow this kind of material to be taught." It is sad but true. And I am embarrassed to admit that this was the first time I have ever attempted to broach this subject. But it won't be the last.

Scott and Serge and Jay can't be in all of our little spheres of influence -- but their material can be -- and so can we.

How bad do we want to win this?

Opening The Casket

The political landscape has changed in this country. The consequences of these changes -- especially for the unborn -- are not hopeful. They are horrific. We need to stand up and do something about it. I don't say that to lay a guilt trip on anyone. I say it to offer a reality check.

I want to offer a challenge to the pro-life among us (and that includes me) who are educated and aware of the horror of abortion but continue to sit quietly by as it goes on. To do so, I will offer the same challenge that Scott Klusendorf does both in his talks and in his new book, The Case For Life. I want to challenge anyone who reads this to open up the casket on abortion. Here, in Scott's own words, is that challenge:

In 1955, Emmett Till, a 14 year-old Black youth, traveled from Chicago to visit his cousin in the town of Money, Mississippi. Upon arrival, he bragged about his white girl friends back in Chicago. Now this was surprising to his cousin and the cousin’s friends because blacks in Mississippi during the 50s didn’t make eye contact with white people, let alone date them! Both actions were considered disrespectful. Later that day, Emmett, his cousin, and a small group of black males entered Bryant’s Store where, egged-on by the other males, 14-year old Emmett flirted with a 21 year-old white, married woman behind the counter. After purchasing candy, he either whistled at her or said something mildly flirtatious. (Reports vary) The cousin and the others warned him he was in for trouble. A few days later, at 2:00 a.m., Emmett was taken at gunpoint from his uncle’s home by the clerk’s husband and another man. After savagely beating him, they killed him with a single bullet to the head. Emmett’s bloated corpse was found three days later in the Tallahatchie River. A barbed wire fan had been shoved over his head. His face was partially crushed and beaten almost beyond recognition. The local Sheriff placed Emmett’s body in a sealed coffin and shipped it back to his mother in Chicago. When Mamie Till got the body, she made a stunning announcement: There would be an open-casket funeral for her son Emmett. People protested and reminded her how much this would upset everyone. Mamie agreed, but countered, “I want the whole world to see what they did to my boy.” The photo of Emmett’s mangled body in that open casket was published in Jet magazine and it helped launch the Civil Rights Movement in America. Three months later in Montgomery, Alabama, Rosa Parks refused to go to the back of the bus when ordered to do so. She said the image of Emmett Till gave her the courage to stand her ground.

Most Americans are blissfully unaware of the reality of abortion. Their knowledge of it is intellectual (at best) and far removed from anything concrete. So I agree with Scott. Unless people see the reality of abortion, they will never be truly motivated to end it. I offer the following links as a way to bring that reality to the forefront. Click on any one of them and be prepared to gag with revulsion ... and then consider what we all can do to stop it.

"Looking Abortion in the Eye": Father Frank Pavone

Life Training Institute Video and Still Shots

The Abortion Gallery

That's enough ... but there is plenty more. The question is:

What will we do?